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A number of readers have commented to me that they are having a hard time finding The Silk Road Gourmet in their countries.  This spurred me to do some research to find sources for people to buy the book.  What I’ve found is part of a new text widget on the right sidebar.  I’ll be updating this list as I become aware of the book for sale in different places, but here is a small list to start.  If you know the book is available at a store not listed, please bring it to my attention and I will add it to the list.

Autumn Means Pickles!

Autumn Means Pickles!

Cucumbers, capers, ginger, garlic, peppers, beans, asparagus, onions:  Any vegetable out there – and quite a few fruits as well make excellent pickles.  All along the Silk Road, harvest time and the weeks and months that follow are a time when, in many traditional cultures, foods are salted or pickled or otherwise preserved to provide a bountiful table in the cold winter months that follow. Vinegars or souring agents of all types combine with spices and herbs to create new forms of familiar foods that are like but different from their fresh counterparts. 

Some pickles take weeks or months to develop, others can be made ready in days or even hours to as a light accompaniment to meal of kabobs or other roast meats and vegetables.  I have a few favorite recipes for pickles.  One is for Pomegranate Pickled Garlic enjoyed in the Black Sea countries of Georgia and Armenia, another for Mint Onion Pickles from Iran and a third from Bhutan for cucumbers pickled in rice vinegar with coriander and cumin seeds a healthy dose of cracked Sichuan Pepper. 

Of the three, the Pomegranate Pickled Garlic is probably my favorite, possibly because outside of Eastern European and Western Asian ethnic enclaves and such garlic-growing regions as the California’s Central Valley, we don’t enjoy pickled garlic as much as we could here in the US; but partly it is the use of the pomegranate juice as an alternative to vinegar as the pickling ground.   A recipe follows: 

2 large heads of garlic (about 60 cloves), peeled
3 tablespoons salt
2 teaspoons sugar
1 cup of unsweetened pomegranate juice
¼ cup of white wine vinegar
1 tablespoon black peppercorns, cracked or lightly crushed
3 hot, dried, red chili peppers
1 tablespoon fresh dill, chopped

Place the peeled garlic in a sterile glass jar and add the salt and sugar. Cover and shake to mix. Let stand on the counter for 1–2 hours, shaking every now and then to get the garlic to start to break down and give off its liquid. 

Heat the pomegranate juice and the vinegar in a small saucepan to bring to a boil. Add the peppercorns, the sliced or torn chili peppers, and the dill to the garlic and then top off with the pomegranate juice and vinegar mixture. Cover and shake well. Store refrigerated for at least 1 month before eating. 

I give the jars and shake at least once a week while they are developing to ensure that the pickling process is happening evenly.  And what a joy at the end to have such flavorful, sweet, sour and slightly spicy pickles to enjoy with a hearty piece of lavash or shoti bread to soak up the juices and a bowl of soup or small plate of hinkali dumplings, these pickles help make a wonderful meal. 

So, you have a favorite pickle or pickle recipe? 

(Word by Laura Kelley; photo of Mixed Pickles by Olgalis at Dreamstime.com)

Every chef and serious home cook knows that good knife skills are important for the safe and proper preparation of food. Knife skills teach us how to properly julienne or paysanne vegetables or other ingredients without taking the fingers of the facing hand off.

The Half-Blood Pumpkin

The Half-Blood Pumpkin

They also teach you how to study the object being prepared and to cut in line with its natural shape or layering for an easier, cleaner and quicker cut. For everyone out there who has trained or taken a class on knife skills, watched a video, read a book, or in my case had skilled relatives give private demonstrations and critiques on knife choice and care and that wonderful rocking motion, this snapshot is for you!

Behold, the Kelley-family Halloween pumpkin for 2009!

I carve some sort of elaborate pumpkin each year, and this year it was Professor Snape’s turn to light our front porch. The photo is taken after I returned from trick-or treating with the kids and his left eye had gone a bit dodgy by that time, but it’s still a reasonable likeness of the character.

I love Halloween, because I find the choice of costumes and decorations reveal something about people’s inner lives that is generally kept hidden.

What did you blog visitors carve, wish you had carved or resolve to carve in your pumpkins for next year’s celebrations? (Words and photo of the Half-Blood Pumpkin by Laura Kelley)

One of the food-related trends in modern society is that of nutraceuticals, that is, people seeking foods that will enhance some physical characteristic or another that they value.  From foods to boost brain power to foods to aid weight loss, or foods to boost immunity. The quest goes on for the quick food fix, usually as an alternative to a healthy lifestyle. 

Some of the popularly published articles touting the benfits of various foodstuffs have no scientific support at all, and simply invoke “scientific evidence” like some sort of magic to support their claims.  Others cite the tangible biochemical properties of the fruit, vegetable or substance and hypothesize the benefit that these chemicals will have on a person.  Worst of all are self-reported, long-term studies that often confuse coincidence with causality and draw sometimes ridiculous conclusions from analysis of their constituent surveys, such as ‘high peanut butter consumption linked to longevity in nurses’.  

In truth, rigorous trials with living animals or people are the only way to really see if any of these foods or their constituent chemicals have any affect whatsoever on immune response, healing or other characteristic in a living system.  The reason for this is because living systems are very complex.  Just because a food is rich in phytochemicals or some other property doesn’t mean that it will help your overall health when eaten.  This is because of the complicated picture of overall health, metabolism, bioavailability and competing factors.  

Shrimp Curry

Nutritious Curry

That bit of skepticism voiced, there is a growing body of scientific evidence, largely coming out of Asia, that lends support to the claims that some Asian spices and ingredients have anti-inflammatory effects and will function as immune modulators or that they prevent injury or even speed healing in response to direct injury.

Very roughly speaking immunity is modulated in part by a large selection of chemicals call cytokines.  Some of these substances are “pro-inflammatory” that is they increase the number of cells that engulf foreign particles (phagocytes) or increase the fluid content of tissues to help stop the spread of injury.  Others are “anti-inflammatory” and have to opposite effect.  Others are fibrogenic and help speed tissue replacement (however imperfect) of damaged tissues.  Still others have other functions. 

In addition to cytokines, we’ve all heard that antioxidants are good things that bind with “free radicals” produced by an over abundance of reactive oxygen and nitrogen chemical compounds and thus reduce the oxidative stress on tissues.  Well, another way that Asian spices are shown to have specific health benefits on living systems is in their function as antioxidants.

Turmeric 
Turmeric, the lovely root, originating on the Indian Subcontinent, which when ground and dried forms the bright orangey-yellow powder that is used to color curries and stews and to offer a thick blanket of flavor that calms the extremes of other spices and unites them into a gentler whole.  Also known as curcumin, systemic turmeric has been found to reduce both acute and chronic radiation-induced skin injury in animals after they received a single 50 Gray exposure to the hind leg.  This reduction of injury comes about because the curcumin downregulates both inflammatory and fibrogenic cytokines.  The coolest part of this testing, which began in China and is now being continued with US-NIAID funds, is that similar effects were noted when the curcumin was administered both before and after exposure.  This means that this experimentation could lead to preventatives AND treatments for radiation-induced skin injury. (Int J Radiat Oncol Biol Phys. 2006; 65(3):890-898.)  

Marigold 
Marigold petals, also known as Calendula officinalis, originated in western Asia and are still widely used in Black Sea and Caspian regions as well as in Southern Russia.  The spice that is used to color foods and unite straining flavors in a way similar to the southern Asian use of turmeric, is also used as an ingredient in many teas.  Used for centuries as a medicinal herb, modern science is just beginning to find that marigold is also a powerful antioxidant in concentrations as low as .20 micrograms per milliliter. 
Additionally, marigold flower extract acts to prevent deliberately induced chemical damage to the liver and kidneys in a dose-dependent manner when given before the insulting injection in doses of 100 and 250 milligrams per kilogram of body weight.  The mechanism of this protection is still being studied in India, but is believed to be due to marigold’s inherent antioxidant activity. (Pharmacology. 2009;83(6):348-55;  Indian J Exp Biol. 2009 Mar;47(3):163-8.) 

Coriander 
The spice that is ubiquitous in Asian cooking – whether as a seed, a powder, fresh leaves or roots – coriander or Coriandrum sativum seems to have a multitude of benefits on specific systems.  Like marigold, its antioxidant properties help to protect against oxidative injury to the liver when administered in doses of 100 to 200 milligrams per kilogram of body weight in animals.  Additionally, when studied in India in living animals, coriander has a strong diuretic effect which may make it useful in the treatment of hypertension. (Food Chem Toxicol. 2009 Apr;47(4):702-8. Epub 2008 Dec 29;  J Ethnopharmacol. 2009 Feb 25;122(1):123-30.) 

Black Cumin 
The tiny scimitar shaped seed with the smoky bite that hails from the northernmost reaches of the Indian subcontinent or possibly Central Asia has recently been shown to protect animals against lung injury.  Administration of black cumin – nigella sativa – in the form of volatile oil was shown to decrease the amount of fibrotic tissue, granuloma and necrosis in the lung after injury.  The mechanism of this protection is still under investigation, but might be related to suppression of inducible nitric oxide synthase and an increase in surfactant protein D in the lungs. (Acta Histochem. 2009 May 8.) 

Bay Leaves 
Here’s a spice with real wow factor!  Laurel nobilis, bay leaves, which hail from Asia Minor, are now found widely all around the Mediterranean and were associated with the God Apollo by the Greeks also seem to have some fantastic effects on glucose and lipid profiles in people with type 2 diabetes.  Pakistani researchers mounted a small, placebo controlled, clinical trial in which they administered 1, 2 or 3 grams of ground bay leaves per day to diabetics for 30 days.  They found that all three doses reduced serum glucose from 21 to 26%; total cholesterol decreased, 20 to 24%; and low density lipoprotein (LDL) cholesterol fell 32 to 40%. High density lipoprotein (HDL) cholesterol increased 29 and 20%, and triglycerides also decreased 34 and 25% after 30 days.  These results need to be repeated in larger trials and examined carefully for toxicity profiles etc, but as a first shot across the bow, modern science seems to have found a real winner in bay leaves. (J Clin Biochem Nutr. 2009 Jan;44(1):52-6.) 

As you can see, modern science is beginning to confirm the facts that subcontinetal cooks have known for millenia – many of the spices in your average curry are really quite good for you. So, as the lines between food and medicine continues to blur – the next time you are feeling a bit peaked, take two curries and call me in the morning.  (Words by Laura Kelley. Photo of Nutritious Curry © Mayangsari | Dreamstime.com)

Asians love to stuff things.  They love to stuff little things into bigger things, or roll leaves, dough or meat with all manner of minced vegetables, cheese and meat.  From Georgian hinkali to Philippine lumpia with Indian samosas and Tibetan manti in between, dumplings, rolls, fritters, turnovers and tricorners are ubiquitous throughout the Asian continent.  These morsels are eaten largely as appetizers in the west, but are enjoyed as part large multicourse meals or even as light meals throughout most of the Asian expanse.  No where else, however, is the dumpling concept so perfected (or arguably, strained) as it is in Chinese Dim Sum.
 
Dim Sum Buffet

Dim Sum Buffet

 
For the uninitiated, Dim Sum is a meal consisting almost entirely of smaller bits of food, usually in the forms of rolls, buns or dumplings – sometimes in broth or soup but sometimes in the form of steamed or fried eggs or other animal parts.  Generally, Dim Sum is a leisurely meal shared with family and friends that takes place over the course of hours.  Tea or other drinks are enjoyed, stories are told, in parts of China, cards or other games are played and throughout all – a delicious wave of shared food binds everyone together to create the experience.  Think tapas or mezze – Chinese style. 
 
 
 
Dim Sum started in Canton as a light meal enjoyed with tea, enjoyed sometimes as early as dawn, but generally from about midmorning to noon or mid-afternoon.  Dim Sum has evolved a great deal from these humble origins.  Today, Dim Sum is eaten at any time, with traditional presentation still served as a brunch.  It has also developed from a lighter meal or snack to a large multicourse meal that can last for hours, and it is enjoyed not only all over China, but all over the world as well.  Each province and region has its own variations and specialties – so you can ask for a char sui bao or meat stuffed bun “Singapore Style” and get something different from a char sui bao in Canton. 
Chicken Feet

Chicken Feet

 
My favorite part of the Dim Sum experience – other than the leisurely pace which appeals to my Italian side – are the cart ladies who compete with each other to hawk their dishes as if on a high commission.  Carts roll and dishes and steamers rattle as they pass turnip and rice cakes, steamed, baked and fried dumplings and rolls, and exotic body parts – my favorite of which are Phoenix Talons.  Say it with me – “Phoenix Talons” – that name conjures up Jungian archetypes of life, rebirth by fire, and the majesty and beauty of soaring raptors.  What you get is a plate of chicken feet – sometimes in a black bean sauce or vinegar dipping sauce.  Now if you’ve never eaten chicken feet, let me tell you – its sort of like trying to suck tiny bits of pork out of a tight surgical glove (don’t ask me how I know what that’s like – I’m not ’fessing). Andrew Zimmern may love chicken feet but I’ll pass in favor of another shaomai steamed dumpling, thanks.
 
All of this is leading up to the fact that to celebrate a recent family birthday, we headed out to a Sunday afternoon of Dim Sum in the neighboring county which is 12 percent Asian.  Arriving at the restaurant, I was thrilled to find that we were the only Caucasian customers in house. Everyone else there was of some Asian flavor.  There were older ladies gossiping as they watched a large screen TV behind us, there was a couple dining with a woman and her new infant who was kept tightly wrapped in his carrier and slept through most of the meal.  There was a large party of men watching football, a South Asian couple and us. The wait staff were clustered around an i-phone until reprimanded loudly by the hostess. Dim lights, large decorative fish tanks with clown fish darting between anemones, and the rattling food carts – I thought, yeah, this is the place, as we walked in.
 
We ordered in concord with the traditional Dim Sum rhythm, lighter, steamed dishes, followed by heavier fried ones.  We skipped the exotic dishes that usually come between the lighter and the heavier dishes and yes, we were too full for dessert as well.  The stand-out dish of the day was a char-sui sou which is a sweet flaky pastry glistening with egg yolk and sesame seeds and filled with barbequed crispy pork that was on the salty side.  The play of flavors and textures was really phenomenal.  It was a keeper!  We spent the better part of and hour and half there enjoying the atmosphere and drinking chrysanthemum tea – which is something of an accomplishment with two children in tow, and we left with several boxes of delicious leftovers. 
 
Making Dim Sum

Making Dim Sum

For those who would like to try to cook some of the dishes they find at Dim Sum, I recommend you to start with Andrea Nguyen’s beautiful Asian Dumplings book.  The book is wonderfully  illustrated, and has clear, easy to execute recipes – complete with copious illustrations.  Although it contains a few South Asian and Himalayan recipes, its focus is on eastern Asia.  For Asian dumplings rolls and snacks from western, southern and central Asia, please consult The Silk Road Gourmet.
 
 
If you haven’t eaten Dim Sum – I urge you to get out there and try it.  Because of the proven market for mezze and tapas dining, Dim Sum is experiencing something of a surge in popularity here in the states.  This is a centuries old payback, of course, because these Arab and Mediterranean styles of eating were inspired by traders and travelers bringing back tales of the tea-house feasts popular in Canton in the early days of the Silk Road.  So, another way that the Silk Road continues to touch our lives is through these “little bit” dining styles which taken together can add up to something grand. (Words by Laura Kelley, photo of Dim Sum Buffet by Obscura@Dreamstime.com; photo of Chicken Feet by zkruger@Dreamstime.com and photo of Making Dim Sum by Billysiew@Dreamstime.com).

No, not another promised exploration of the cuisines of the Levant States or of Saudi Arabia.  This essay is about the root vegetables eaten along the Silk Road.  That is onions, shallot, leek, garlic, carrot, rhubarb, beet, radish and turnip – and everything in between. 

For example, all of the commonly consumed vegetables in the Allium family (onion, shallot, leek and garlic) as well as the most important of those in the Apiaceae family (carrots and rhubarb) all arose in Central Asia and spread globally from there.  Turnips and parsnips are Eurasian and beets appear to be southwest Asian in origin.  Yams are common throughout the Old World and are commonly used in the cuisines of SE Asia and the Pacific.  Roots arising on the Indian subcontinent and spreading from there include the spice turmeric.

Rhubarb

Rhubarb

Some of the root vegetables commonly eaten today arose in NW China or Mongolia and spread around East Asia as well as made there way into Central, Western and Southern Asian cuisines include diakon radishes, gingerroot and to some degree lotus roots (spread to S Asia).  Examples of roots with origins in China that remained predominantly in East Asian use include water chestnuts, spring onions and lemongrass (it may be a stretch to consider lemongrass a root vegetable, but it can be cultivated by root). 

Of course, the potato is a new world root (recent genetic evidence suggests Peru as the point of origin) that was introduced into Europe around 1536.  It reached India by the early 1600s and mainland China by the early to mid 1700s, the Himalayas by the late 1700s, Indonesia and Persia (Iran) by the early to mid 1800s and Thailand and Malaysia in the late 19th Century. 

Another important root vegetable from the New World that has become a linchpin of Southern and SE Asian cuisines is cassava and its starch tapioca. 

For the early pastoral peoples in Central and Southwest Asia, the gathering of wild vegetables and informal cultivation of native roots were very important sources of nutrition to these seasonally nomadic people.  They were also important trade items.  Shortly after 3000 BC vegetables of the allium family (onion, leek and garlic) are documented in pharaonic Egypt.  Evidence of native Egyptian cultivation of allium isn’t found until about 2000 BC, so it seems that it was introduced as a trade crop from Asia.  The Egyptians truly revered onions and even incorporated them into their burial ceremonies. 

On a similar note, the lotus and lotusroot has important symbolism in the Indian subcontinent as the home of the god Vishnu.  But, frankly I think that much of the attraction to root vegetables is practical, and that the symbolism came later.  They provide a ready source of good nutrition; they have generally excellent storage characteristics and in colder climates many of them can be planted in the winter for spring harvest.  In the Himalayas and on the Tibetan and Mongolian plateau many roots (particularly carrots and potatoes) also formed important staple sources in areas where rice cultivation was impossible.

The threat of famine which was not uncommon in many areas of Asia and is well documented on the Indian subcontinent and in some areas of Central and Northern China was also in some part staved off by the consumption of root vegetables.

Many vegetables and seeds were also used medicinally or for other apothecary reasons.  Garlic is one of these root vegetables that was considered a cure-all – even up until the 18th Century when it was used to lessen the effects of confluent smallpox. 

Some interesting and simple culinary ways to prepare root vegetables include baking them prior to mixing them with other ingredients.  For sugar beets and other sweet roots, this “fixes” the sugar in them and keeps them sweet even when mixed with vinegars or other vegetables.  (Bake them with the skins on and wrapped in foil.  When done and cool, slip the skins off with your fingers and prepare as needed).  One of my favorite recipes for beets is the warm Georgian Beets with Sour Cherries from The Silk Road Gourmet.

Taking a cue from the Central Asians, I also like to stuff onions.  For this I use a larger, sweeter onion like a Vidalia or a mayan onion.  Stuffings can be rice or meat based and usually also include garlic, cumin and possibly some fenugreek.

There are so many delicious potato recipes from Asia that it is hard to pick one.  Favorites include the Cinnamon Potatoes with Pine Nuts from Azerbaijan or the Tamarind-Ginger Potatoes from Afghanistan.  Potatoes are also used as fillings for samosa or samsa pastries eaten from western to southern Asia.

Spectrum of carrots

Spectrum of carrots

Most Asian cuisines integrate root vegetables into main dishes (curries, stews and meal-soups) instead of serving them by themselves.  This is in part done because the consumption of meat is, even to the modern day, a less common thing in most of Asia than it is in the west.  When meat is eaten, it is also consumed in smaller quantities for both economic reasons and cultural preferences.  The tradition of main dishes featuring root vegetables become more common in cultures practicing some level of vegetarianism as in the Hindu areas of the Indian subcontinent and in some Buddhist countries.

Many Central Asian states have delicious recipes for carrots which can be found in huge piles in the markets of the area.  Some of these have East Asian influences in them from traditional contact with China and more recently with Korean workers settling there on a long-term basis.  Also of note with carrots on the Silk Road is the amazing array of colors that carrots naturally come in.  Most colors have been lost in time with the standardization of carrots to orange hues.  The great news is that some specialty grocers are reintroducing multicolored carrots.  This has been underway in the UK for several years and is just beginning in the US.  Hmmm, make mine deep purple. (Words by Laura Kelley; Photo of Rhubarb by Gynane | Dreamstime.com; Photo of the Carrot Sprectrum by the US Agricultural Research Service.)

In sorting through old photos, I found this old postcard from Mongolia that I wanted to share. Despite its faded colors and scanned, fiber-paper texture its and interesting shot. Its from a time prior to the opening and democratization of the country and looking back, I find it a fascinating travel remembrance. The two horsemen with a spare mount riding along the edge of the river, pause by the great stone outcrop – blending in beautifully – partially camoflaged by the rocks.

Mongolian Postcard

Mongolian Postcard

The strict, upright posture of the riders and their gaze off into the great expanse that lay before them. Clear blue sky ahead and clouds gathering to the north and east. Reminiscent in a way of their distant ancestors, who thundered across the high desert and made it as far as the Danube before their empire crumbled and fell. How easy it is to still hear the echoes of centuries past in a late 20th Century postcard. . .(Words by Laura Kelley; Postcard by unknown photographer.)

Last week I had the honor and the pleasure of attending a wine tasting at the Georgian Embassy in Washington, DC.  The point of the tasting was of course to learn about and enjoy the wide variety of delicious wines that Georgia has to offer while preparing for the Georgian wine dinners that I am helping plan at Georgetown’s Mie‘N Yu restaurant.  Already a fan of Georgian wines – especially of the robust red Mukuzani and the full-bodied, white Tvishi – I attended the tasting to discern the differences between the wines from the featured vintners from Khaketi and the Teliani Valley.  

Making Wine in the Traditional Georgian Manner

Making Wine in the Traditional Georgian Manner


Georgia has some of the oldest viticulture practices in the world, with a history going back five to seven thousand years before the common era (BCE) as evidenced by the archaeological find of cultivated grape seeds from this time period.  The traditional method of fermenting grapes – in beeswax lined clay amphora buried in the ground – is still used by some of the vintners.  One vineyard represented at the Embassy that still makes wine this way is Pheasant’s Tears, which brought its Saperavi and Rkatsiteli to the tasting.  The traditional method produces wines that are thin by today’s standards, but wines that are intriguing none the less.  The Rkatsiteli was a rich amber color and had hints of walnut with a citrus bite and the Saperavi also has a citrus bite, but is richer red wine that I found more complex with hints of pomegranate and almond. 

From vintners using modern production methods, I sampled an unfiltered Saperavi which was very good, and my favorite Mukuzani – which is a dry red produced from Saperavi grapes.  The Teliani Valley vineyard version of this wine that I sampled was simply fabulous.  It had a complex aroma with hints of black pepper and oak, robust plum and berry overtones with a strong, but not overpowering finish.  It was the scene stealer for me – along with a delicious Bagrationi extra dry sparkling wine with overtones of quince and melon. 

Traditional Georgian Clay Bottle

Traditional Georgian Clay Bottle

The wine was delicious, but the surprise of the evening for me was the delightful informality of the Georgians present from the Embassy staff and cultural association representatives to the visiting dignitaries and even the caterers.  Everyone was friendly, interesting to talk to and eager to share their knowledge of Georgian food and wine with me.  The event was more like being an invited guest at a `friend’s family dinner than any other Embassy event I have ever attended.  The Georgians spoke to their Ambassador to the U.S. as if to an old friend and addressed him by his first name.  The husband of the caterer, Maya of The Georgian Feast, even asked me if I wanted to take some of his wife’s delicious food home with me.  Ingrained manners forced me to decline, even though I really wanted some more of her amazing spinach balls with pomegranate seeds (Ispanakhi).  Still, I was charmed by the invitation. 

The event was sponsored by the Georgian House of Greater Washington and the Georgian Wine House.  The Embassy is leading an effort to educate wine-lovers about the delicious, wide-variety of Georgian wines.  Some actors and other celebrities are also engaging in wine-tourism in Georgia – like Alan Rickman – who visited some of the vineyards just a day or two before the reception. I encourage those interested to seek out the wines in your own areas or to order them and experiment with food pairings – hopefully with dishes cooked from The Silk Road Gourmet.. (Words by Laura Kelley, photo of Making Wine in the Traditional Manner by Dan Clarke, and photot of the Traditional Georgian Clay Bottle by Kondor 83@ Dreamstime.com)

In living the research for The Silk Road Gourmet, I found that modern, western cookery imposed something of an artificial uniformity on the art of the kitchen by demanding that all food adhere rigorously to prescribed recipes.  By comparison, in much of southwest and Central Asia, recipes are given with ingredients such as “greens” in them, with no specific mention of whether the cook means dill, cilantro, or tarragon or mint. The ingredient, “greens” doesn’t refer to a specific set of shared knowledge like one might encounter in the west in, ‘dry white wines and lighter reds pair well with fish and fowl’.  Rather, it allows the cook to improvise as to which sort of green(s) she wishes to include. This allows for a certain amount of creativity and individual variation on the part of the cooks and also allows them to use what they have on hand.  It can and does vary the taste of individual dishes quite extensively, and recipe variations abound and can change by region, village or even by individual.  Still other versions of recipes vary by ingredient – for example the five-spice rub for lamb or mutton will be different from one for quail or hen.  

Mixed 'Greens'

Mixed 'Greens'

I welcomed and felt right at home in the midst of all this unpredictability and wondered why so much of this has vanished in western kitchens – whether they be home or commercial ventures.  Was it a fundamental difference between the eastern and western worlds that led to this or was there a more subtle cause for this rigor (as in rigor mortis)?  Is it because commercial consumers expect reliability – because they demand that the dish on Thursday taste exactly the way in did last Tuesday?  Is it something so fundamental as the differences between a written and largely oral tradition for passing down culinary skills?  Whatever the cause, it seems a real pity to me, and I hope that I hope that more people work to counter this unfortunate trend. 

Food and cuisines are not ideal forms fixed in time and space. Since man (or, for the most part when it comes to the preparation of food, woman) is the great experimenter, cuisines are always evolving.  Removing the individual variability from recipes cooked in home or commercial kitchens dampens the engine of change.  When individual chefs and cooks feel ‘unworthy’ to vary a recipe out of say, Larousse or Escoffier, real exploration and evolution of ingredient and flavor combinations or preparation styles slow down and we are stuck with ever more elaborate presentations or change for commercial shock value instead.  

When I was coming up, the term ‘elegant’ was a great compliment.  It didn’t mean chic or stylish, rather it meant simple and beautiful at the same time. Simplicity was at the root of the definition, and still is. Elegant ideas can change the way people think or experience something, and occasionally, they can change the world.  Not to be slavishly trendy, one idea that is changing western food preparation right now is deconstruction.  Being lucky enough to have all three of Jose Andres’ restaurants within a few blocks of my office, I get to sample his take on this elegant idea a lot.  Frankly the foams leave me flat and make me feel a bit geriatric.  However, dishes like the ‘new way guaco’ and ‘pheasant in deconstructed mole’ are really wonderful things to behold and to taste.  Dishes prepared this way really are different – and yes, they really are elegant.  

While home cooks are less inclined to engage in deconstructivist culinary acrobatics on a daily basis, they can change things by experimenting with flavor combinations that are new for them.  Using “sweet spices” like cinnamon or nutmeg on a steaks or chops; changing lemon juice to lime juice when that’s what the grocery provides or by substituting dill or tarragon – if you like the former and dislike the latter – even if the recipe you are working with doesn’t suggest that as a variation. Don’t fear what may be unknown.  Consult the recipes, but use them only to guide you – not to fence you in.  Revel in the creativity and the freedom.  Bring the spirit of the Silk Road home. (Words by Laura Kelley; Photo of Mixed ‘Greens’ by ericulla@dreamstime.com)

For years now, I have sat and gazed at this woman’s picture.  The gazing is periodic and usually takes place when I should be doing something else or when a deadline is approaching – a sort of procrastigazing if you will.  Sure it’s a good photo, but for me it is much, much more than that.  This photo has entranced me since I took it back in Nepal almost ten years ago.  For me, the blankness of the woman’s expression holds the same enchantment and mystery as many other much more famous half smiles in art history.  But what, is it?  What is it about this woman at the moment in time captured in the photograph that I find so fascinating?

Nepali Woman, Durbar Square

Nepali Woman, Durbar Square

She is another food vendor in Kathmandu’s Durbar Square like the one I featured in the Food for Thought essay.  She is an older woman with grandchildren or great grandchildren playing at her feet.  She has fresh, hot chili peppers to her right and a pet bird that appears to be some sort of parrot within close reach. There is just the hint of a scale in the very foreground on her right, used by her to calculate the price of goods.  That the bird is closer to her than the children and the scale has so much more to say about her than her use of it in her daily life.  Her bindi shows that she is a married woman and a pious one.  The gold earring and jewelry tell me that she is prosperous.  But it is her expression – or rather her lack of an expression – that enthralls me so.

The tilt of the head, her sad, dark eyes staring firmly back; and her neutral mouth that neither smiles nor frowns speak volumes to me of her life.  I look at her and see acceptance; I see resignation.  I see a woman who has made peace with her life.  She may not be happy with her lot in life but has chosen not to make changes.  Different from many of her sisters, she is not a victim – except perhaps of circumstance.  She has birthed children and perhaps seen some of them die in infancy or childhood.  She has been loved and known love, but I see a strange absence of it in her eyes.  Where does her projection end and mine begin?

Nepali Woman - Closeup

Nepali Woman - Closeup

As part of my contemplations, I’ve tried to see what she thought of me taking her picture.  Did she like having her picture taken or was she offended?  She saw me in western dress, pants and a shirt and in those days often a long floral scarf, usually blue.  Does she even imagine that I know what its like to willingly jump out of a perfectly good airplane?  Was she as curious about me as I was about her?  Based on her expression, any eventuality I propose is equally possible. 

I have photographed many people in many different countries and they usually have some expression on their faces.  Take a look at the photograph of these Bangladeshi children and see what I mean.  In the faces of these kids there is a broad range of human emotions – fear, anger, happiness, pride, secretiveness, embarrassment, and peacefulness.  Now look again at the face of the older Nepali woman – and see the neutrality, the nothingness that fascinates me.

Bangladeshi Kids, Matlab

Bangladeshi Kids, Matlab

Photography can sometimes reveal things about subjects that they choose to hide, or it can create a discomfort that the subject reacts to.  It is often used to record moments in time, but it is so much more than a way to capture images.  Almost uniquely so, it is a marriage of technology and art that has been born and continues to evolve as modern society changes.  When it was first born in the mid 19th Century, people used it to record their worlds.  Ordinary people took to it as a form of portraiture to record the passage of their lives.  Travelers brought large, unwieldy cameras with them to the far reaches of the planet and turned their lenses on the people and animals they found.  The long exposure time predicated by early cameras required people sitting for portraits to hold stone still for many minutes.  The arrangement of people and objects was carefully planned – like a setting for a painting.  As the technology developed and camera size shrunk, the capture of more random moments became possible. But it wasn’t really until the technology became mass producible and the price plummeted that ordinary people began to record their lives and worlds in very personal ways. 

The rise of individuals photographing each other is part of the general rise of the individual in the mid 20th Century.  Although changes were already underway in the world I was born into, the world was still one of overarching principles that strained against each other.  Democracy and capitalism were locked in struggle against central planning and socialism.  Individuals chose sides, subsuming their personal identities to some extent in these and other great ideas.  In today’s world, the struggle has ended without a clear winner.  Instead of a battle of competing “isms” we have something more of a smorgasbord of ideas with many states choosing one from “Column A” and one from “Column B”.  Thus we have states that have adopted forms of limited democracy; and formerly Marxist states have seen the value of a market economy and have incorporated great financial engines into their planning schema.  With fewer great ideas to guide them (or to hide behind), the expression of individual identity has become an important new factor in modern politics, modern life and the modern world in general.

The societal fragmentation of the 20th Century can be marked by the rise and fall of popular media in the United States: the 1950s-1970s had Life; the 1970s-1980s, People; the 1980s saw Us; the 1990s gave rise to Self and in the 2000s, Me was born. Also, the internet allowed exhibitionists around the world to publish every personal minutiae of their existence to an audience of waiting voyeurs.

With all of this customization and personalization going on, the old ideas and bonds that held us together have, to a great extent, strained and broken.  We are today bombarded with the images of individuals braying for attention.  Some shout, some whisper and others ‘also sit and wait’ – like the older Nepalese woman in my photograph.  But as I see it, she is not waiting for her purpose to be revealed.  She is living it or perhaps has lived it. Her gaze has the wisdom and tolerance of age in it.  For me her acceptance and her lack of expression allow me to see anything I want to in her image.  She is my blank slate.

And now, in a way that would greatly please Marshall McLuhan, technology allows me to share her likeness with you around the electronic fire so we can contemplate her image together – but at a distance that our fragmented world necessitates. (All words and photos by Laura Kelley).

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